Toraja, Indonesia where the living and the dead live in peace!



Just over seven years ago, in a remote area of ​​Indonesia in a village called Toraja, a lady removed the golden entrance curtains of her house and whispered her husband, “Here we have attended our guests.” Then the younger son quietly entered carrying a tray of food for his father. “My father, here is rise with your fish,” his wife came back to say, “Wake up for lunch, my dear,” at the same time as the eldest son said, “She picks up a picture of you, Dad.” An influential family scene that does not disturb one thing, The husband of this lady has already died two weeks ago!

For days in this house on the edge of the city of Rantepao, in the remote highlands of Indonesia’s Sulawesi island, this man lay motionless on a wooden bed, his wife and children bring him food and tea four times a day and talk to him. They say we do this because we love him. used to take Food with him when he is still at home, so we must feed him and talk to him.

The people of this village used to treat the bodies of their parents with formalin (salt water + formaldehyde) shortly after their death so as not to rot the body but over time become closer to the mummy.

Then the funeral procession lasts for four days, lifting the body from the bed to the coffin, photographing the situation for a moment and then returning to the house to stay for another four months until the end of his funeral at the end of the year. the deceased parents remain careful not to leave him alone at home, believing that his soul Still exist.

The people of Toraja believe that death is not the end; it is the first step in a long process, so the funerals are often delayed for days, weeks, months or even years to gather the loved ones of the dead who live in remote places. When the time comes, the greatest funeral ceremony, From one hundred motorcycles, traffic stops from one city to another, so ambulances and police can not cross into a majestic scene where death beats to life!

The scene does not stop when the deceased is placed in the grave. Some of the northern inhabitants of Turajja bring their relatives from their graves to give them new clothes and coffins.

It is not known exactly when these rituals began in Toraja, because their language was written only in the early 20th century, so most traditions are transmitted verbally, but recently archaeologists have concluded that some of these rituals date back to the ninth century at least, Carbonic history of wooden coffin fragments.

On the other hand, these rituals attract some tourists where they find that human bonds, unrelenting communication with death, and pure fun help change their thinking about their cultural habits.


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